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My conversation with Jack DeJohnette got off to a rocky start. This occurred during the summer of 2000, when DeJohnette was visiting London to perform with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette resisted being pigeonholed and responded sharply: “I’m a complete musician.” Shortly after, attending a performance at the Royal Festival Hall watching the Standards Trio, an instance of transcendent magic captivated the audience as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette told me, “is tied up in the very essence of being. We don’t expect our life to evolve without changing and we never know what lies ahead – why should music be any different?”

He further explained that each part of his drum kit he considered to be a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The auditory ideas inside DeJohnette’s head could never be contained by the conventions of drum technique. He was additionally a keyboardist of considerable merit – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, until his passing at the age of 83.

A Unique Life-Force in Musical Expression

Numerous percussionists tune their kit to a bespoke design, but DeJohnette’s playing radiated a vitality that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style intimately connected with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The compositions DeJohnette wrote for his album were melodically intricate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He featured himself playing a wind instrument, and his rustic tune creations took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he joined ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also adding electronic elements, subsuming their own identities inside richly arranged compositions of pastoral tones. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy unleashed by the music. Hearing that work around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance took its time to establish its space, as ambient, slow-burn forms slowly condensed towards percussive climaxes.

Reflective Thoughts on Art and Existence

Talking to DeJohnette much later, these ideas of pushing structural boundaries became clearer. He explained that he loved playing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also mentioned his aim to create broader auditory landscapes, always unrestricted and therefore beneficial for the mind. He complained about the “predictable limits” of pop music with its recurring motifs. “With improvisation, though,” he said, “you embrace a complete spectrum of options. People are capable of very creative yet often only access their potential during crises. But if people were more aware of our place within nature, ceased harming the planet and put things back into it, we would have a healthier environment and society.”

No question that DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is transmitted as vitality – and all artists have to draw on that.”